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Resurrection appearances of Jesus
The major resurrection appearances of Jesus in the canonical gospels (and to a lesser extent other books of the New Testament) are reported to have occurred after his death, burial and resurrection, but prior to his ascension.〔These are: , (see also the article on Mark 16), , , , and .〕 Among these sources, most scholars believe the First Epistle to the Corinthians was written first,〔Harris, Murray J. ''The Expositor's Bible Commentary,'' Vol. 10, Grand Rapids: Zondervan, 1976, p. 307〕 authored by Paul the Apostle along with Sosthenes c. AD 55.〔(The First Letter to the Corinthians )〕 Finally, the apocryphal Gospel of the Hebrews recounts the resurrection appearance to James the brother of Jesus.〔Jerome, the chief source of knowledge about this Gospel, says that he had made a Greek and a Latin version of it. The statement is wholly rejected by some, and by others thought to be an exaggeration, one that is very difficult to accept it as it stands: "Also the Gospel according to the Hebrews, lately translated by me into Greek and Latin speech, which Origen often uses, tells, after the resurrection of the Saviour: 'Now the Lord, when he had given the linen cloth unto the servant of the priest, went unto James and appeared to him (for James had sworn that he would not eat bread from that hour wherein he had drunk the Lord's cup until he should see him risen again from among them that sleep), and again after a little, 'Bring ye, saith the Lord, a table and bread', and immediately it is added, 'He took bread and blessed and brake and gave it unto James the Just and said unto him: My brother, eat thy bread, for the Son of Man is risen from among them that sleep. This is a famous passage. One interesting clause is apt to escape notice, about the giving of the shroud to the servant of the (high) priest, which implies that priests must have been apprised of the resurrection as soon as the apostles. Was the servant of the priest Malchus? Presumably the servant was at the sepulcher: if so, it was being guarded by the Jews as well as the Roman soldiers (as in the ''Gospel of Peter''). Rhode, Montague. "(James )" in ''The Apocryphal New Testament'' (Oxford: Clarendon Press 1924), pp. 1-8. Accessed 12 May 2013〕
In the Gospel of Matthew, Jesus appears to Mary Magdalene and another Mary at his empty tomb. Later, eleven of the disciples (minus Judas Iscariot) went to a mountain in Galilee to meet Jesus, who appears to them and commissions them to make disciples of all people and to baptize them in the name of the Father, Son, and Holy Spirit, referred to as the Great Commission.
In the Gospel of Luke, Jesus appears to the disciples and eats with them, demonstrating that he is flesh and bones, not a ghost. He tells them to wait in Jerusalem for the start of their mission to the world, and then he ascends into the heavens. In , believed to have been written by the same author as Luke,〔See Luke-Acts〕 Jesus appears to his disciples after his death and stays with them for 40 days before ascending to heaven. Acts also describes Jesus' appearance to Paul, in which a voice speaks to Paul and a light blinds him while he's on the road to Damascus. In the Gospel of John, Mary finds Jesus at the empty tomb, and he tells her "touch me not" because he has not yet ascended to his father. Later, he appears to the disciples. He moves through a closed door and has "doubting Thomas" touch his wounds to demonstrate that he is flesh and bones. In a later appearance, Jesus assigns Peter the role of tending to Jesus' sheep, that is, leading Jesus' followers. The traditional ending of Mark summarizes resurrection appearances from Matthew and Luke.
== Appearances reported in the gospels ==
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